When you finally see it, it becomes then a rational reality. Hence, as God's wrath is revealed from heaven, it is against every form of impiety "against all ungodliness." In him mankind brought to God the perfect obedience, just as in Adam mankind brought to God the fatal disobedience. God's unseen guiding is in our lives, but to the end of the day we can refuse it and take our own way. Observe again, it is not victory here; for that would give place to human pride. Satan is condemning, but why should I worry about that? Him who came in humiliation, according to their prophets, they might despise; but it was vain to deny that the same prophets bore witness to His divine glory. The little kid there had a whole room full of big little books, and you young people won't understand that at all. There is no hope for man otherwise; for the gospel is not all that is now made known. But he meets their proud exclusiveness in another way. God elected me. These are astrological terms. I hope that brethren in Christ will bear with me if I press on them the importance of taking good heed to it that their souls are thoroughly grounded in this, the proper place of the Christian by Christ's death and resurrection. This first shadow of the gospel of Jesus Christ (see gospel in the OT - Gal 3:8) provided the firm foundation for hope (absolute certainty that God would do good to us and to the creation in the future) and this hope was the basis for the creation's eager anticipation that Paul described in the previous verse (see note Romans 8:19) Romans 8:21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. Consequently the door is as open to the Gentile as to the Jew. Thou shalt not desire thy neighbor's wife or anything that belongs to your neighbor, and he had realized that he had violated that. In other words, that we might be made the sons of God, but the firstborn is first in prominence, Jesus first in prominence, but He is the firstborn of many brethren. Salvation supposes not this only, but a great deal more. (b) Our belief is in a Christ who died and rose again and who is alive for evermore--that is the statement. The latter clause in the first verse of the authorised version mars the sense. It is the appointment of God, who has chosen to place his people in this condition; and who for wise purposes retains them in it. And this lies in the fact that Abraham believed God before he had the son, being fully persuaded that what He had promised He was able to perform. All he thinks about is his body need. One day I am going to be free from this old body in this bondage of corruption and I am going to come into that glorious liberty of freedom. Henry Drummond who wrote that classic book "The Natural and The Supernatural", declares in that book that there is within the very protoplasm of man those little tentacles that are reaching out for God. God, creation, and man all felt the dramatic effects of sin when the beautiful harmony in the world ended. God, I am going to do better." 4 for e christ is the end of the If Christ had to suffer, we also inherit that suffering; but if Christ was raised to life and glory, we also inherit that life and glory. Not bearing witness with my intellect, not bearing witness with my body, bearing witness to my spirit where I have joined with God that I am the child of God. As a parent you would gladly take the place of your child and suffer for them. C. H. Dodd defines prayer in this way--"Prayer is the divine in us appealing to the Divine above us.". Paul says to these haunted men of his age: "The stars cannot hurt you. Thy Strong Word. Romans 8:20, KJV: For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, But the Bible says that if your consciousness is separated from God, that is, you don't have a real consciousness of God, that you are dead, because your consciousness is separated from God. This the gospel is filled with the assurances of. He speaks of the Christian being adopted into the family of God. If the Spirit of him who raised Jesus from the dead dwells in you he will make even your mortal bodies alive through his Spirit indwelling in you. i. Romans 8 begins with no condemnation; it ends with no separation, and in between there is no defeat. Verse 20 appears to describe the fall of Adam and Eve. He was "declared," says the apostle, "to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead" ( , ver. As for the impotency of the law, that weakness of the law which resulted from the effects of our sinful human nature--God sent his own Son as a sin offering with that very same human nature which in us had sinned; and thereby, while he existed in the same human nature as we have, he condemned sin, so that as a result the righteous demand of the law might be fulfilled in us, who live our lives not after the principle of sinful human nature, but after the principle of the Spirit. He shall come to Zion, says the other. Even as you have all had a fleshly birth, we are here, it is just as necessary that you have a spiritual birth, for man by nature is alienated from God. or who hath been his counsellor? If Christ is in you, then the body is dead because of sin; but the Spirit is life because of righteousness. Lot Chuck Missler 4CD + 20 DVD Set and 6 Books (Romans, Acts, Luke, John) Notes. Let the heavens rejoice before the Lord, for he cometh. 1. The Christian is involved in the human situation. What was to be the stumbling-stone? The last verses of the chapter, however, bring in the deliverance not yet the fulness of it, but the hinge, so to speak. Morning Prayer Sermonette. They cannot merit that glory; and, if suffering for Christ will not merit, much less will doing. These things are matters of conscience, and depend much for their solution on the degree to which souls have attained. This observation in these verses has some difficulty in it, which puzzles interpreters a little; and the more because it is a remark not made in any other scripture, with which it might be compared. Verses 20, 21. So therefore it addressed itself to the obedience of faith; not by this meaning practice, still less according to the measure of a man's duty, but that which is at the root of all practice faith-obedience obedience of heart and will, renewed by divine grace, which accepts the truth of God. Then you really aren't a part of God or His kingdom. And he is father of circumcision in the best sense, not to Jews, but to believing Gentiles. . The idols were a burden to the weary beast, Isaiah 46:1. But "justification of life" goes farther, though involved in the latter, than the end of Romans 4:1-25; for now we learn that in the gospel there is not only a dealing with the guilt of those that are addressed in it; there is also a mighty work of God in the presenting the man in a new place before God, and in fact, too, for his faith, clearing him from all the consequences in which he finds himself as a man in the flesh here below. Present receivings and comforts are consistent with a great many groans; not as the pangs of one dying, but as the throes of a woman in travail--groans that are symptoms of life, not of death. Through the new birth there is an inversion, and man becomes then spirit, soul, and body. 8:20-21: For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. And when we look back upon our Christian experience, all we can say is, "I did not do this; I could never have done this; God did everything." Thus the introduction opened with Christ's person, and closes with God's righteousness. But if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up Christ from the dead shall also make alive your mortal bodies by his Spirit dwelling in you ( Romans 8:10-11 ). We surrender our bodies, and our tongues, to the Holy Spirit in faith, and the Holy Spirit gives us the appropriate words in prayer through our tongues. As far as persons are concerned, there is no hindrance; Jew or Gentile makes no difference, as is expressly said, "For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the [passing over or praeter-mission, not] remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him that believeth in Jesus" (verses 23-26). On both sides therefore the apostle is meeting the grand points he had at heart to demonstrate from their own Scriptures. "The just shall live by faith" (not by law). Now Christ died and rose again; and the man who is one with Christ is one with death's conqueror and shares in that victory. Hence it is essentially founded on the gift not only of a Saviour who would interpose, in the mercy of God, to bear our sins, but of One who is already revealed, and the work done and accepted, and this known in the fact that God Himself has interposed to raise Him from among the dead a bright and momentous thing to press on souls, as indeed we find the apostles insisting on it throughout the Acts. Proud as you may be of that which distinguishes you, it is hard to make sin and death peculiar to you, nor can you connect them even with the law particularly: the race of man is in question, and not Israel alone. If that be so who can possibly condemn men? He felt guilty, but now through the work of Jesus Christ he makes this astounding declaration. His letter, written to Romans, is considered one of the most important books in the Bible. Sad that people even give the time of day to such a doctrine.Paul tells us in just a little bit what the manifestation of the sons of God really is. Such men have never been wanting since the truth has shone on this world; still less are they now. . Well, again, Satan condemns, people condemn, and I condemn myself. There is a new law that is working in me. 3). Not to be an unembodied creature, but to be clothed upon or to move into that body which God has in heaven.Now interesting, Paul is likening this body to a tent. God has condemned the flesh. 8 So then they that are in the flesh cannot please God. Here the word has the sense of perishability (Exegetical Dictionary of the New Testament, 3:423). I reckon that this present suffering is not worthy to be compared with the glory that shall be revealed ( Romans 8:18 ). ( Romans 8:35.) Who will separate us from the love of Christ? As He has made all, so He is heir of all. Here, then, it is a comparison of the two great heads Adam and Christ, and the immeasurable superiority of the second man is shown. The rest of the chapter (7-25) is an instructive episode, in which the impotence and the misery of the renewed mind which attempts practice under law are fully argued out, till deliverance (not pardon) is found in Christ. There is no inconsistency in Ananias's word to the apostle Paul "wash away thy sins, calling upon the name of the Lord." ", No malign influences (powers) will separate us from Christ. What blindness! For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death ( Romans 8:2 ). As he breathes in the air and the air fills him, so Christ fills him. So the mind of the flesh is death, because it is a consciousness that is separated from God and absorbed with the things of my own body and those needs. Not one of them is able to separate the Christian from the love of God which is in Jesus Christ, Lord of every terror and Master of every world." And who would be afraid then to suffer for Christ, who as he is before-hand with us in suffering, so he will not be behind-hand with us in recompence? But we have to note that that experience comes only to those who love God. God, therefore, had not cast off His people, but was employing the interval of their slip from their place, in consequence of their rejection of Christ, to call the Gentiles in sovereign mercy, after which Israel as a whole should be saved. This to me is an interesting statement, because so often men are seeking to offer to God the works of their flesh, and seeking that God would accept the works of their flesh. It is against the "unrighteousness of men, who hold the truth in unrighteousness." The same Spirit who gives hope for the future gives help in the present. The reproach of Christ appears riches to those who have respect to the recompence of reward, Hebrews 11:26. A description of our present physical bodies "as frail and dying; as exposed to trials, temptations, and cares; as in the midst of conflicts" (Barnes). Here I shall be very brief. The Spirit-controlled life, the Christ-centred life, the God-focused life is daily coming nearer heaven even when it is still on earth. He shows the object of expectation from what is of an opposite character; for as creatures, being now subject to corruption, cannot be restored until the sons of God shall be wholly restore; hence they, longing for their renewal, look forward to the manifestation of the celestial kingdom. Now as I have told you, you are not going to always understand your circumstances. 10 brothers, 1 my heart's desire and prayer to god for them is that they may be saved. Nature was not interested in becoming hostile towards humanity. 1 625). This is what made the gospel to be so sweet and precious, and, what is more, absolutely necessary, if he would escape certain and eternal ruin. though it is said. The flesh is the lower side of man's nature. . Who shall impeach the elect of God? How many times have you interpreted it that way? The weak are not to judge the strong, and the strong are not to despise the weak. Solid Joys. Romans 8:20 in all English translations. Oh, how grateful we are for that love of God for us tonight in Christ Jesus. He was inalienably co-heir with them. It could not therefore be the source or means of his righteousness. If we are children then we are also heirs; and if we are the heirs of God then we are joint-heirs with Christ. Far beyond. Their present state is a state of education and preparation for the inheritance. instructive and interesting manner the links that grace practically forms and maintains between the saints of God. Horribly offensive as sin is to God, and inexcusable in the creature, it is sin which has given occasion to the astonishing display of divine righteousness in justifying believers. The sufferings of the saints are but sufferings of this present time, strike no deeper than the things of time, last no longer than the present time (2 Corinthians 4:17), light affliction, and but for a moment. Thereby is identification with His death. If we are ever to understand it we must grasp the basic fact that Paul never meant it to be the expression of theology or philosophy; he meant it to be the almost lyrical expression of Christian experience. God is not reluctant to help you. When the woman in Samaria said to Jesus, "Our fathers say we are to worship God in this mountain. They sigh for deliverance. He dwells in the heart by faith. But a man whose spirit has come alive and who is living after the Spirit realizes that he is not related to the animal kingdom, he is related to God. 1. Why? Hence it is, as he says, herein revealed "from faith," or by faith. It was the Lord giving us the profit of sorrow, and ourselves bowing to the way and end of God in it, so that the result of tribulation should be rich and fruitful experience. Search. "The law is weak to us, because we are weak to it: the sun cannot give light to blind eye, not from any impotency in itself, but merely from the incapacity of the subject it shines upon." (Poole) c. In that it was weak through the flesh: The law is weak because it speaks to our flesh. Observe, (1.) They were probably added by a copyist who either made a mistake or thought he could "help" Paul by adding these words from Romans 8:4. We are aliens because we live an entirely different lifestyle as we live after the Spirit. idolatry, WILLINGLY; but they were subjected to vanity UNWILLINGLY; for this proceeded from the just indignation and vengeance of God. But then again he intimates that the nature of the gospel is involved in the publishing of the glad tidings. The gospel at its height in no wise weakens but maintains the moral manifestation of what God is. For you do not yet see the glorified Chuck. He uses still another picture from Roman adoption. This is given as a reason for its aspiring to the full privileges of adoption, that the present state is not one of choice, or one which is preferred, but one to which it has been subjected for wise reasons by God. For what remains unsolved by and in Christ? A man may go to a physician, and be prescribed a course of treatment which at the time is unpleasant or even painful; but if he trusts the wisdom of the man of skill, he accepts the thing that is laid upon him. It's transient. There could be but one satisfactory answer. That is the first necessity for the sinner with God. How could the Jews say that this meant themselves? To move out of them. That is what Jesus said, "You didn't choose me, I chose you." Here we may observe. They had their own stables, their own pools. The righteousness of God, then, could now go forth in virtue of His blood. Romans 12:9-18 Sundry practical duties re-commended, Romans 12:1 Commen-taries: Therefore I urge you, brethren . For years he was a sales engineer for the Southern County Gas Company, and then he went into the real estate business and was a realtor here in Santa Ana for many years. All rights reserved. This is based on Romans 16:1 and 16:23 along with 1 Corinthians 1:14. It is getting uncomfortable. . For I am persuaded, that neither death, nor life, nor angels, nor principalities [which are ranks of angelic beings], nor powers [other ranks], not things present, nor things to come, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord ( Romans 8:38-39 ). And the natural man I see as body, and the upper story ruling, the mind, the middle story always, but in the case where the body is uppermost, the mind being controlled and dominated by the desire and needs of the body, and the spirit dormant or dead. This clearly takes in man, it will be observed; and this is his grand point now. Paul used figurative language to clarify and emphasize his point. But in the days between the Testaments, when the Jews were oppressed and enslaved and persecuted, they dreamed their dreams of that new earth and that renovated world. And a lot of times you even put a great deal in escrow. Romans 16:1-27; Romans 16:1-27 brings before us in the most. He "will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first and also of the Gentile.". This present age was wholly bad, subject to sin, and death and decay. In one scale he puts the sufferings of this present time. Romans 8 William Barclay's Daily Study Bible The Liberation Of Our Human Nature The Two Principles Of Life Entry Into The Family Of God The Glorious Hope All Is Of God The Love From Which Nothing Can Separate Us The penalty of the past is removed and strength for his future is assured. Accordingly, in chapter 2 the Holy Spirit shows us man satisfying himself with pronouncing on what is right and wrong moralizing for others, but nothing more. Man has twisted that and he somehow feels that he should live for his own pleasure, but the Bible tells us that if a person is living for their own pleasure they are really dead while they are still alive. The downfall of man, when he thus abandoned God, was most rapid and profound; and the Holy Spirit traces this solemnly to the end ofRomans 1:1-32; Romans 1:1-32 with no needless words, in a few energetic strokes summing up that which is abundantly confirmed (but in how different a manner!) Alas! But there is more, which Paul afterwards insisted on. Thus, I can rest in the most uncomfortable places. 8:2 (a) NAS "t he law of the Spirit of life in Christ Jesus" is much more literal than the NIV rendering. God doesn't have to be begged to come to your assistance. Bible Study & Sermon Videos; romans 8:26-27 esv; Romans 8:26-27 Esv. We have reason to pity the poor creatures that for our sin have become subject to vanity. He speaks with a poet's vision. There we find Christian knowledge as to the matter introduced; but still it is the knowledge of one who is not in this state pronouncing on one who is. That which Christ inherits, we also inherit. What would we have? From the very first we have these characteristics of the epistle disclosing themselves. The past is cancelled and its debts are wiped out; we begin a new life with God and become heirs of all his riches. My little granddaughter tonight has got an ear infection and not feeling well, and it just tears me up. Satan is against us, the world is against us, but the idea is, what is Satan? He says to his Christian friends, "You are not in the flesh" ( Romans 8:9). There is the vindication of God in His ways with the Old Testament believers. "At any rate he is a saved soul," we hear. Like it or not, God created you for His own good pleasure. It is only to the man who loves and trusts that all things work together for good, for to him they come from a Father who in perfect wisdom, love and power is working ever for the best. It is a life which is such a steady progress to God that the final transition of death is only a natural and inevitable stage on the way. "Let's make a woman in order that man might be complete." This also is a most important truth, my brethren, to bear in mind. Thank You, Lord. God has made it so simple. But we believe on Him that raised up Jesus our Lord from the dead. Although circumcision began with Abraham, manifestly it had nothing to do with his righteousness, and at best was but the seal of the righteousness of faith which he had in an uncircumcised state. without the law and Gospel, and grace of God; also the vain We are told that our heart is deceitful and desperately wicked, who can know it. It is not the mercy of God., Many have contended that so it is, and to their own great loss, as well as to the weakening of the word of God. Samaria said to Jesus, `` you did n't choose me, can... Instructive and interesting manner the links that grace practically forms and maintains between the saints God! Recompence of reward, Hebrews 11:26 this clearly takes in man, it is against us, but Spirit... From heaven, it will be observed ; and this is his grand point now meets! Demonstrate from their own Scriptures to the divine in us appealing to the recompence of reward, Hebrews.. And prayer to God the perfect obedience, just as in Adam mankind brought to God the perfect obedience just! Beautiful harmony in the Bible speaks of the Christian being adopted into the family of God for tonight! ) will separate us from the dead you. their own pools brethren, to bear in.... And interesting manner the links that grace practically forms and maintains between the saints of God in his with... 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Are not to despise the weak it becomes then a rational reality said, `` you did n't me...
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